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Publications
| Down Survey | 2000
Issue Contents
'He
hath covered me with the robe of righteousness'1
A Bible Quilt
Madeleine McAllister
In 1995 Mr E G Annett of Belfast, formerly of Kilkeel,
brought a group of household objects into the Museum for identification.
Within the group was a quilt unlike anything we had seen before.
After discussion and consultation with colleagues in the Ulster
Folk and Transport Museum it transpired that the quilt was of a
very rare type known as a Bible, Scripture, or Hymn quilt. None
of these quilts were previously known in Ireland, although there
were a few in museums in England; for example in the Beamish Open
Air Museum in county Durham. The quilt was subsequently acquired,
with assistance from the Northern Ireland Museums Council, from
the Annett family for addition to the collection. (DCM 1997-720)2

The Annett Quilt, detail of centre
The Annett Quilt measures 245cm x 200cm. It
is entirely made up from smaller panels ranging in size from l7cm
x l7cm to 47cm x l7cm. The large centre panel is 70cm x 47cm. The
panels are of white, pink, gold and light blue cotton and have been
hand stitched together and quilted on to a backing of white cotton
twill. The mass produced panels were pre-printed with bible texts,
hymns and illustrations from bible stories. Long strips of white
cotton fabric with an abstract pattern in red form a border around
sections of the edge.
The Bible texts used come from both the Old
and New Testaments and do not seem to have been chosen or positioned
with any particular theme in mind. Likewise, the ten hymns have
general themes; eight are printed with music and two as verses.
(See Appendix 1). The
illustrations, again from the Old and New Testaments, are in the
style of popular Victorian engravings commonly used as book illustrations.
(See Appendix 2). Twelve of the fourteen illustrations are on square
blue panels, the remaining two on white, with the largest, depicting
the story of Moses and the Brazen Serpent, forming the centrepiece
of the quilt.
Although the biblical messages appear to be
arbitrary, there is a subtle pattern in the layout of the panels.
The differently coloured and shaped panels have been carefully placed
in relation to each other to form an overall symmetrical design.
The panels have also been orientated so that the text lies in the
same direction in each section, while the hymn panels have been
placed to form part of the overall pattern.
We know very little about the origin and purpose
of the quilt. Quilts and other textiles commonly pass down the female
side of the family, and their origins are often lost as women marry
and change their names. The donor was not able to give us much information,
but a connection to Scottish Presbyterians is possible. Comparison
with other examples suggest that it was made towards the end of
the nineteenth century.
Bible or scripture quilts seem to have been
quite commonly made, although there are only a few surviving examples.
They range from the very plain and utilitarian, where the text is
the important feature, to rich and ornate, where the display of
fine fabrics and embroidery seems to be almost as important as the
biblical message.
The printed panels of the type used to make
Down County Museum's bible quilt were mass produced, probably for
embroidery samplers and other uses as well as quilts. A very similar
quilt recorded by the Quilters Guild Heritage Search has a printed
label which the Guild gives as; 'Francis Whitehead, Crayford, KENT.
Executor and sole manager for 'The Invalid Widow' . Designed by
R. Mimprifs. Set of patterns from 3d upwards.'3 It is
possible that the panels have the same source. The Bible Quilt in
Beamish Open Air Museum is made up of similar panels, but in this
case there are fewer, and they are appliqued on to a background
of Turkey Red twill.4 Although the panels were mass produced,
and their basic layout on the quilts appears to conform to a pattern
or set of instructions, there is enough variation in these three
quilts to indicate a degree of artistic flair on the part of their
makers.
The reason for making these quilts and their
use remains something of a mystery. There is a tradition of making
bible quilts for use in hospitals. The publication How to Make Common
Things, issued in 1890 by the Religious Tract Society of London
described the aim as being 'to set before the sick and suffering
the Word of God, when they may be unable or unwilling to open the
Bible for themselves.'5 The panels on these were orientated
so that they could be read by the occupant of the bed, or by visitors
or occupants of neighbouring beds. The label on the quilt described
above suggests that the printed panels were produced for some charitable
purpose, though it is not clear whether the maker or the user of
the quilt was the charitable case. It is possible that Down County
Museum's Bible Quilt was made for use in a hospital or other charitable
institution, though its good condition and lack of wear would imply
that it was not
actually used.
Coffin covers, known as mort cloths, of fabric
embroidered with suitable Bible texts, were used in the Scottish
Highlands. The very good condition of the quilt, and the Scottish
connection in the donor's family, suggest that it could have been
made or used for this purpose. However, as the texts on the quilt
do not appear to have 'rest' or 'death' as their theme, as was the
norm, this is a very tentative speculation. It is, of course, perfectly
possible that in a less secular age the quilt was made as a simple
act of piety and intended to be used in the home as constant reminder
of the Word of God.
It will be evident that our suggestions about
the origin and use of Bible Quilts are entirely speculative, and
research is continuing. Down County Museum would welcome any information
from the public about this and any similar types of quilt.
Madeleine McAllister is the museum's Assistant
Keeper of Collections
Notes and references.
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